Journal Review: DISCOURSE STUDIES IN THAILAND by Somsonge Burusphat
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Title :
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DISCOURSE
STUDIES IN THAILAND
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Author :
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Somsonge
Burusphat
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Journal :
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Discourse
Studies
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Publication :
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Vol.
4, No. 4 (2002), pp. 501-510
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Abstract :
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This
article discusses the status of discourse studies in Thailand, including
research on the Tai-Kadai, Austroasiatic, Tibeto-Burman and Hmong-Mien
language families and Thai textbooks. Most previous discourse studies on the
Tai-Kadai language family are focused on written forms. Theme (topic,
storyline, event) and cohesion seem to be the most studied topics. In more
recent years, the trend of discourse analysis has moved towards conversation,
pragmatics and cognitive analysis. Few research projects have focused on
sociolinguistic aspects of discourse. There are not many works on the
Austroasiatic, Tibeto-Burman and Hmong-Mien language families. The topics
that are of main interest are cohesion and discourse markers. Two Thai textbooks
on discourse analysis and pragmatics have been found.
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Goals :
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discusses
the status of discourse studies in Thailand, including research on the
Tai-Kadai, Austroasiatic, Tibeto-Burman and Hmong-Mien language families and
Thai textbooks.
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Theories :
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·
Thai textbooks on discourse analysis
There are two textbooks
written in Thai; these textbooks are not discourse analyses of languages.
However, they deal with discourse theories or approaches which can be used as
guidelines for discourse studies of any languages.
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Discourse studies of languages of the Tai-Kadai
language family
Languages of the Tai-Kadai
language family which have been studied include Central Thai, Thai dialects
spoken in different regions of Thailand, Thai Puan, and Tai languages spoken
in PR China, namely, Bouyei, Kam and Hlai.
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Discourse studies of other language families
In comparison to the
languages of the Tai-Kadai language family, discourse studies of other
language families are very few in number. Since this survey is notvexhaustive,
there may be more theses on discourse analysis at some universitiesbsuch as
Payap, Thammasat and Chulalongkorn not mentioned in this article. Discourse
studies can be classified according to language family as in Table 2.
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Conclusion :
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Discourse
studies in Thailand consist of works on four Southeast Asian language families,
namely, Tai-Kadai, Austroasiatic, Tibeto-Burman and Hmong-Mien. The
contemporary Central Thai of the Tai-Kadai language family, in both spoken
and written forms, has been studied extensively. Some works compare Central
Thai with other languages such as Burmese, Vietnamese (Cooke, 1968) and
Japanese (Jones and Diller, 1976). There are few studies on other regional dialects
such as Northern Thai (Lanna) (Chalermchai, 1995, 2001; Poonsuk, 1990). Some
studies deal with ancient Thai, for example, Sukhothai Thai (Cholticha, 1987,
1988), Central Thai used in the reign of Rama V (Grima, 1986), and Isan
(Northeastern Thai) Inscription (1893-2466 BC) (Tasanee,
Somsonge:
Discourse studies in Thailand 505 1991). In addition to the four regional dialects,
there are a large number of Tai Kadai languages spoken in Thailand.
While
there are a large number of discourse studies on Tai-Kadai languages, there
are not many works on other language families, namely Austroasiatic, Tibeto-Burman
and Hmong-Mien and there is no work at all on the Austronesian language
family. Discourse studies in all aspects of these languages are still wide
open for interested researchers. It would be interesting for a comparison of
the discourse features of Southeast Asian languages to be conducted to see if
there are any geographical similarities.
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